{"id":13908,"date":"2021-02-11T16:05:58","date_gmt":"2021-02-11T11:05:58","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=13908"},"modified":"2021-02-11T16:08:28","modified_gmt":"2021-02-11T11:08:28","slug":"odob-va-tavoze-muhabbatga-zeb-ziynatdir","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=13908&lang=oz","title":{"rendered":"\u201cOdob va tavoze muhabbatga zeb-ziynatdir\u2026\u201d"},"content":{"rendered":"
\n

O\u02bbzbek xalqi ma\u02bcnaviy dunyosining shakllanishiga g\u02bboyat kuchli va samarali ta\u02bcsir ko\u02bbrsatgan ulug\u02bb zotlardan biri Alisher Navoiy bobomizdir.<\/span><\/p>\n<\/div>\n

U xalqimizning ongi va tafakkuri, badiiy madaniyati tarixida butun bir davrni tashkil etadigan buyuk shaxs, milliy adabiyotimizning tengsiz namoyandasi, millatimizning g\u02bbururi, sha\u02bcnu sharafini dunyoga tarannum qilgan o\u02bblmas so\u02bbz san\u02bcatkoridir.<\/span><\/p>\n

Tarixchi G\u02bbiyosiddin Xondamir \u201cMakorim ul-axloq\u201d asarida Alisher Navoiy haqida: \u201c\u2026Boshqalarni to\u02bbg\u02bbri yo\u02bblga boshlash qobiliyatiga ega bo\u02bblgan, sifat va pok niyatli, saltanatning ustuni va mamalakat tayanchi, xoqonlik davlati suyanchig\u02bbi va hazrat sultonning yaqin kishisi bo\u02bblgan ul oliy hazrat o\u02bbzining go\u02bbzal va porloq chehrasi ulug\u02bbligi bilan yer yuziga zeb-ziynat bag\u02bbishladi\u201d, deb yozadi. Ushbu mulohaza zamondoshlarining Navoiy siymosiga yuksak hurmati va e\u02bctirofining dalili sifatida hamda mutafakkir hayoti va faoliyatining mazmun-mohiyatini ro\u02bby-rost aks ettirgan.<\/span><\/p>\n

Alisher Navoiy nafaqat ulug\u02bb mutafakkir, ulug\u02bb shoir, balki o\u02bbz xalqi, millati taqdiriga befarq bo\u02bblmagan buyuk murabbiy hamdir. U o\u02bbz umri intihosida ham millat va xalq dardi bilan yashab, orzu-umidlari va armonlarini \u201cMahbub ul-qulub\u201d asarida bayon etadi. Sharq pandnomachiligining noyob namunalaridan bo\u02bblgan \u201cMahbub ul-qulub\u201d asari muallifning jamiyat hayotini yuksaltirish, uni to\u02bbg\u02bbri yo\u02bblga solish va shaxs ma\u02bcnaviyatini tarbiyalashga oid qimmatli nasihatlaridan iborat. Mutafakkir dunyoda turli nohaqliklar, yovuzliklar bisyorligiga ishora qilib, \u201cHayotning bunday achchiq, og\u02bbir sinovlariga hali-hanuz duch kelmagan insonlar ko\u02bbp, ular umr yo\u02bbllarida qoqilmasliklari, yaxshi-yomonni farqlay olishlari uchun ushbu kitobni yozdim, ularni hushyor torttirish va ogoh etishni vojib deb bildim\u201d, deya asarni yozishdan ko\u02bbzlangan maqsadni ma\u02bclum qiladi.<\/span><\/p>\n

Asarda jamiyatdagi turli toifa va tabaqa vakillarining fe\u02bcl-atvoriga xos bo\u02bblgan fazilat va illatlar qiyosiy tahlil etiladi. Kishining komillik sari yuksalishi o\u02bbzini anglash orqali tabiatidagi qusurlardan poklanish va ezgu sifatlarni o\u02bbzlashtirish hamda hayoti davomida ularga qat\u02bciy amal qilishi asosida ro\u02bby berishi ilmiy jihatdan asoslanadi. Ezgulik va yovuzlik, yaxshilik va yomonlik, ijobiy va salbiy sifatlar o\u02bbzaro taqqoslash orqali o\u02bbquvchiga taqdim etiladi. Bunda muallif \u201cYomonni ko\u02bbrmasdan turib, yaxshining qadriga yetmas kishi\u201d iborasiga amal qilgan holda, yomonlikni tartibsizlik keltirib chiqaruvchi va yaxshilikni esa tartib o\u02bbrnatuvchi omil sifatida talqin etadi.<\/span><\/p>\n

Komillik to\u02bbg\u02bbrisida so\u02bbz yuritilgan ayrim qadimiy kitoblarni o\u02bbqiganda, komillik maqomi zamin odamiga nasib etmaydigan bir narsaga o\u02bbxshab tuyuladi. To\u02bbg\u02bbri, komil inson martabasiga yuksalish mashaqqatli \u2013 riyozat va zahmatni talab etadigan ish. Tasavvufiy mazmundagi komillik shartlari yanada og\u02bbirroq. Lekin Navoiy masalani murakkablashtirmaydi. Aksincha, har qanday murakkablik va qiyinchilikni oson hal qilish yo\u02bbllarini ko\u02bbrsatadi. Shulardan biri, ehtimolki, birinchisi, komillik da\u02bcvosini dildan supurib tashlab, noqislikka nigohni qaratish, ya\u02bcni o\u02bbz nuqsonlarining mushohadasiga kirishishdir. Binobarin, insonning barkamol qiyofa kashf etishi undagi zohiriy yomon qiliqlarni, xatti-harakat va amallarning nechog\u02bblik so\u02bbnib borish darajasiga bog\u02bbliq.<\/span><\/p>\n

Navoiy o\u02bbzining komil inson to\u02bbg\u02bbrisidagi qarashlarini yasovul (O\u02bbrta Osiyo xonliklari davrida yuqori mansabdagi amaldorlarga xizmat qiluvchi qurolli soqchi, posbon) guruhi to\u02bbg\u02bbrisidagi mushohadalarida bayon qiladi: \u201cYasovul shunday odamki, u mazlumni zolimning zulmidan qutqargay. Ammo qilgan xizmati uchun ortiqcha haq talab qilsa, u zolimning zulmiga kattakon sherikdir. Agar qilgan xizmatiga yarasha haq olsa, u ota merosi va ona suti kabi haloldir. Agar olgan haqi xizmatidan kam bo\u02bblsa, bu uning mard va muruvvatliligiga dalolatdir. Agar astoydil ishni bitirsa-yu, o\u02bbz haqini olmasa, bunday kishini haqiqiy avliyo, desa bo\u02bbladi. Ko\u02bbp eranlar (komil insonlar) bunday ishni o\u02bbzlariga shior qilib olganlar va shu odat bilan asl maqsadlariga yetganlar\u201d.<\/span><\/p>\n

Yasovul misolida mutafakkir insonparvarlik xislatlariga ega bo\u02bblgan, muhtojlarga yordam berishga doim tayyor, hojatbaror, qilgan xizmatiga arzimas haq oladigan mard, muruvvatli komil inson siyratini yaratadi. Navoiy komillikning ezgulik, yaxshilik, xokisorlik kabi ko\u02bbplab murakkab sifatlarini sodda va oddiy ko\u02bbrinishlarda ochib beradi.<\/span><\/p>\n

Mutafakkirning ta\u02bckidlashicha, kishining ma\u02bcnaviy poklanish tomon yuz tutishi, avvalo, uning tavbasida zohir bo\u02bbladi. Navoiy nazdida \u201cHaqiqiy tavba yomon fe\u02bcllar tufayli keladigan baloning oldini olmoqdir va tangri bergan tavfiq (inoyat) tufayli u fe\u02bcllardan qutulmoqdir. Tavba baxtsizlik yo\u02bblining oxiri va hidoyat yo\u02bblining boshlanishidir. Tavba takabburlik g\u02bbaflatidan uyg\u02bbonmoq va o\u02bbzining noloyiq ahvolini anglamoq va behuda fe\u02bcllarini tashlamoq va ko\u02bbzga ko\u02bbrinmas yaramasliklarni his qilmoq va nokerak da\u02bcvolardan kechmoq va qabih amallar sharmandaligi va rasvogarchilik tufayli keladigan xijolatdan ogoh bo\u02bblmoqdir. Tavba insonga xos sarkashlikdan voqif bo\u02bblmoq. Insonni to\u02bbg\u02bbri yo\u02bbldan ozdiruvchi nafs fasodi (yomonligi)dan va ko\u02bbngil itoatsizligidan nafratlanmoqdir\u201d.<\/span><\/p>\n

Insonning ma\u02bcnaviy kamolotida tavoze (kamtarlik) va odobning ahamiyati beqiyosligini yaxshi bilgan Hazrat Navoiy: \u201cTavoze kishini xalqning muhabbatiga sazovor qiladi. Va odamlar uni do\u02bbst tutadilar. Tavoze mutakabbir dushmanga muloyimlik tomon yo\u02bbl ko\u02bbrsatadi, gerdaygan dushman ko\u02bbnglida insoniylik zavqini qo\u02bbzg\u02bbatadi. Qayta-qayta ko\u02bbrsatilgan tavoze hayosiz manmanni uyat chegarasiga boshlaydi va insofsiz dushmanni yomonlikdan qaytaradi. Tavozeli kishi o\u02bbz tengdoshlari ichida tahsinga loyiq, kattayu kichikni rom qiladi. Sahovat qilmay elni shod etadi va ehson qilmay kishini g\u02bbamdan ozod etadi\u201d, deya insonlarga ezgu amallar bilan yovuzlikni barataraf etishning sodda yo\u02bbllarini ko\u02bbrsatib beradi.<\/span><\/p>\n

Mutafakkir odob to\u02bbg\u02bbrisida: \u201cAdab kichik yoshlilarni ulug\u02bblar duosiga sazovor qiladi va u duo barokatidan umrbod bahramand bo\u02bbladi. Kichiklar mehrini ulug\u02bblar ko\u02bbngliga soladi va u muhabbat ko\u02bbngilda abadiy qoladi. Kichiklarni ko\u02bbzga ulug\u02bb qilib ko\u02bbrsatadi. Va fe\u02bcl-atvoridan xalq ulug\u02bbvorlik ko\u02bbradi. Xalq tomonidan behurmatlik eshigi yopiladi va odamni hazil-mazaxdan va masxaralanishdan saqlaydi. Odob odam tabiatiga insoniylik va shu manzildan orom baxsh etadi. Odob va tavoze muhabbatga zeb-ziynatdir, aksi do\u02bbstlikka putur yetkazadi. Tavoze va odoblilarga xalq ta\u02bczim va hurmat bilan qaraydi va odob urug\u02bbini ekkan javohir hosilini oladi. Xalq bilan munosabatda yaxshi xulqli bo\u02bblishning hosilasi shunday va aksi bo\u02bblsa, o\u02bbrtadagi muhabbatga xalal yetadi. Ikki tomondan ham xulq chiroyli bo\u02bblsa, adab va tavoze muqobilida izzat va hurmat hosil bo\u02bbladi. Bunday ahil, ittifoq, muhabbatli, odobli bo\u02bblish do\u02bbstlar uchun saodatdir. Aksincha, mutakabbir, xudbin va aqlsiz johil bo\u02bblsa, bunday saodatdan mahrumdir\u201d, deya kishilarni yaxshi xulq tufayli erishiladigan saodat va yomon xulq tufayli yetadigan ofatlardan ogoh etadi.<\/span><\/p>\n

Bugungi globallashuv davrida Navoiy tomonidan ilgari surilgan komil inson g\u02bboyasi o\u02bbta muhim ahamiyat kasb etadi. Bunda komillikka erishish uchun insonparvarlik, ezgulik, yaxshilik, xokisorlik, saxovat, olijanoblik, adolatpeshalik, mardlik kabi muhim sifatlarni o\u02bbzlashtirish orqali inson o\u02bbzini o\u02bbzi takomillashtirib, beqarorlik holatidan barqarorlikka, tartibsizlikdan tartibga o\u02bbtib borishi ilmiy asoslab beriladi. Navoiyning komil inson g\u02bboyasi ham shu davrning mahsuli sifatida ijtimoiy toifalar, yakka shaxslardan iborat jamiyat a\u02bczolarini ma\u02bcnaviy yuksaltirishga qaratiladi. Ma\u02bcnaviy qashshoqlikni kamaytirish yo\u02bbli bilan ezgu kuchlar miqyosini kengaytirish, bu orqali esa ijtimoiy zulmni \u201ctiyib qo\u02bbyish\u201d yo\u02bbllari ko\u02bbrsatiladi. Ezgulikni yoyish bir tomondan jaholatga qarshi kurashishga va ikkinchi tomondan yovuzlikning faoliyat doirasini cheklashga xizmat qilishi asoslab beriladi.<\/span><\/p>\n

Zero, kishi ma\u02bcnaviy yuksala borgan sayin oqni qoradan, yaxshini yomondan ajrata olish, ya\u02bcni tamiz tuyg\u02bbusini kasb eta boradi. Qora kuchlar esa, ko\u02bbpincha, o\u02bbz hayotini birovlarning johilligi, omiligi, laqmaligi, umuman olganda, jamiyat a\u02bczolari orasida tarqalgan illatlar ustiga quradi. Bu murakkab jarayonni yaxshi idrok eta olgan Navoiy fazilatlarni qaror toptirish hamda illatlarga qarshi kurash vositalariga bir xilda ahamiyat beradi. Mutafakkir nazdida inson o\u02bbzini anglash asosida fe\u02bcl-atvoridagi illatlardan poklansa, yaxshi xulq va fazilatlarni o\u02bbzlashtirsa, hayotda yaxshilik va to\u02bbg\u02bbrilikni o\u02bbziga shior qilib yashasa, uning zoti albatta komillik sifatlari bilan bezatiladi va u ikki dunyo saodatiga muvaffaq bo\u02bbladi.<\/span><\/p>\n

Baxtiyor TURSUNOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-<\/strong><\/span><\/div>\n
tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n
Manba:\u00a0yuz.uz<\/a><\/span><\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

O\u02bbzbek xalqi ma\u02bcnaviy dunyosining shakllanishiga g\u02bboyat kuchli va samarali ta\u02bcsir ko\u02bbrsatgan ulug\u02bb zotlardan biri Alisher Navoiy bobomizdir. U xalqimizning ongi va tafakkuri, badiiy madaniyati tarixida butun bir davrni tashkil etadigan buyuk shaxs, milliy adabiyotimizning tengsiz namoyandasi, millatimizning g\u02bbururi, sha\u02bcnu sharafini dunyoga tarannum qilgan o\u02bblmas so\u02bbz san\u02bcatkoridir. Tarixchi G\u02bbiyosiddin Xondamir \u201cMakorim ul-axloq\u201d asarida Alisher Navoiy haqida: …<\/p>\n","protected":false},"author":1,"featured_media":13899,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cOdob va tavoze muhabbatga zeb-ziynatdir\u2026\u201d - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=13908&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cOdob va tavoze muhabbatga zeb-ziynatdir\u2026\u201d - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"O\u02bbzbek xalqi ma\u02bcnaviy dunyosining shakllanishiga g\u02bboyat kuchli va samarali ta\u02bcsir ko\u02bbrsatgan ulug\u02bb zotlardan biri Alisher Navoiy bobomizdir. U xalqimizning ongi va tafakkuri, badiiy madaniyati tarixida butun bir davrni tashkil etadigan buyuk shaxs, milliy adabiyotimizning tengsiz namoyandasi, millatimizning g\u02bbururi, sha\u02bcnu sharafini dunyoga tarannum qilgan o\u02bblmas so\u02bbz san\u02bcatkoridir. 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