{"id":13728,"date":"2021-01-28T15:44:31","date_gmt":"2021-01-28T10:44:31","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=13728"},"modified":"2021-01-28T15:47:55","modified_gmt":"2021-01-28T10:47:55","slug":"alisher-navoiyning-asarlarini-ommalashtirgan-hukmdor-zuhruddinbek","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=13728&lang=oz","title":{"rendered":"Alisher Navoiyning asarlarini ommalashtirgan hukmdor Zuhruddinbek"},"content":{"rendered":"

Alisher Navoiy asarlarining chet eldagi otashin muxlisi Zuhruddinbek degan Qashqar hokimi ulug\u2018 mutafakkir asarlarini xalq orasida ommalashtirish uchun nihoyatda muhim ishlarni amalga oshirgan.<\/span><\/h4>\n

U 1835 yili saroyiga o\u2018z davrining taniqli bo\u2018lgan shoirlarini to\u2018plab Alisher Navoiy asarlarini xalq ruhiyatiga mos tarzda kitobat qilib chiqishning ko\u2018rsatmasini bergan.<\/span><\/p>\n

Bu ishga bosh qo\u2018shgan shoirlardan biri Abdurahim Nizoriy (1776-1849) taxallusli shoir bo\u2018lib, u Alisher Navoiyning 40 dan ortiq g\u2018azallariga muxammas bog\u2018lagan. Jumladan, Nizoriy Alisher Navoiyning<\/span><\/p>\n

Sabukruh soqiy, fano jomi tutqil<\/strong><\/i><\/span><\/p>\n

Ki, o\u2018zluk yukidin garonborlarbiz, \u2013<\/strong><\/i><\/span><\/p>\n

baytiga bog\u2018lagan taxmisi bandini keltirib o\u2018tamiz:<\/strong><\/i><\/span><\/p>\n

Ayo, charxi zolim, jafoni unutqil,<\/strong><\/i><\/span><\/p>\n

Zamona vafo qilki, bizni ovutqil,<\/strong><\/i><\/span><\/p>\n

Haloyiq ishidin ko\u2018ngulni sovutqil,<\/strong><\/i><\/span><\/p>\n

Sabukruh soqiy, fano jomi tutqil<\/strong><\/i><\/span><\/p>\n

Ki, o\u2018zluk yukidin garonborlarbiz.<\/strong><\/i><\/span><\/p>\n

Zuhriddinbek buyurtmasiga ko\u2018ra Nizoriy ikki iqtidorli do\u2018sti Navruzoxun Ziyoyi va Turdushoxun G\u2018aribiy bilan birgalikda Alisher Navoiy \u201cXamsa\u201dsiga o\u2018ziga xos javob tarzida 1841 \u2013 1844 yillar orasida \u201cG\u2018ariblar hikoyati\u201d nomli dostonlar, g\u2018azal, muxammas va hikoyatlardan, jami 18 ming baytdan iborat asar yaratishdi. Keyinchalik bu asar \u201cMuhabbat dostonlari\u201d nomini oldi.<\/span><\/p>\n

Asarning boshqa \u201cXamsa\u201dlardan farqli tomoni shundaki, u mavjud an\u2019anaga ko\u2018ra, o\u2018z tarkibiga besh emas, balki ko\u2018proq: \u201cZayd un najot\u201d, \u201cFarhod va Shirin\u201d, \u201cLayli va Majnun\u201d, “Shoh Bahrom va Dilorom\u201d, \u201cVomiq va Uzro\u201d, \u201cTo\u2018rt darvish\u201d, \u201cMahzun va Gulnoz\u201d, \u201cMas\u2019ud va Diloro\u201d, \u201cRobiya va Saadin\u201d, \u201cKitobi G\u2018arib\u201d va to\u2018rt hikoyat, \u201cHakim Zuhriddin haqidagi hikoyat\u201d, \u201cSultan Maab adolati hikoyati\u201d, \u201cAsma\u2019 haqidagi hikoyat\u201d va \u201cShayh Sa\u2019diy Sheroziy haqidagi hikoyat\u201d nomli dostonlarni qamrab olgan.<\/span><\/p>\n

Ulardan \u201cFarhod va Shirin\u201d, \u201cLayli va Majnun\u201d, Shoh Bahrom va Dilorom\u201d Alisher Navoiy asarlari syujetlari asosida yozilgan bo\u2018lsa \u201cRobiya va Saadin\u201d dostoni Qashqardagi real hayotiy voqealar zaminida yuzaga keldi, qolganlari esa baxtsiz oshiqlik haqidagi mahalliy ertak va rivoyatlar asosida yozildi.<\/span><\/p>\n

\u201cG\u2018ariblar hikoyati\u201dning bir nusxasi XXR, Urumchi shahar, tarixiy yodgorliklar muzeyida (in.\u211693) saqlansa, yana biri RF FA SHI Leningrad qo\u2018lyozmalar bo\u2018limidan (in.\u2116 S165) joy olgan.<\/span><\/p>\n

Nizoriyning \u201cFarhod va Shirin\u201d dostonidagi syujet, bosh qahramonlar harakati, Fors shohining bosqinchilik urushi, bosh qahramon Farhodning arman yurti himoyasiga otlangani, ikki yorning vafoti kabi holatlar Alisher Navoiyning shu mazmundagi dostoniga hamohang.<\/span><\/p>\n

Nizoriyning keltirilgan dostonlarida xalq og\u2018zaki ijodidan ko\u2018ra, o\u2018tmish salaflari \u2013 Abdurahmon Jomiy, Alisher Navoiy asarlariga suyanganini sezish mumkin. Shoir epik qahramonlari folklor personajlari singari o\u2018zaro visolga yetmaydilar, baxtli hayot qurmaydilar. Farhod va Shirin, Layli va Majnun, Robiya va Saadin, Vomiq va Uzro bir-birlariga erisholmay, vafot etadilar. Shoir \u201cRobiya va Saadin\u201d, \u201cMahzun va Gulniso\u201d dostonlari g\u2018oyasida inson qadri-qimmatining toptalishiga, xotin-qizlarning kamsitilishiga qarshi chiqdi.<\/span><\/p>\n

XIX asr turkiy she\u2019riyatning yana bir taniqli vakili Turdushoxun G\u2018aribiy \u201cLisonut-tayr\u201d dostoniga javob tarzda \u201cKitobi G\u2018arib\u201d dostonini yaratdi. Asarda bir qancha kasb egalarining bahs boylashgani va oqibatda ijtimoiy, ma\u2019naviy mavzular ko\u2018tarilib, mavjud muammolar ochib berilganligi zikr etiladi. Asarda 32 nafar hunarmand bahs boylashadi: har biri o\u2018z kasbi va mehnatining fazilatlarini, boshqa hunarlardan ustun jihatlarini mubolag\u2018ali tarzda ifodalaydi. Temirchi duradgordan, etikdo\u2018z tikuvchidan, zargar novvoydan qolishmasligini bo\u2018rttirib tavsiflaydi.<\/span><\/p>\n

G\u2018aribiy fikricha, so\u2018fiy va zohidlar haqiqiy muhabbatdan mosuvo, nodonligi oshiqlikka mone\u2019lik qiladi:<\/span><\/p>\n

So\u2018rmag\u2018il zuhd elidin ishq yo\u2018lining rasmin,<\/strong><\/i><\/span><\/p>\n

Ne bilur ahli xiradlar ravishi nodonlar.<\/strong><\/i><\/span><\/p>\n

XIX asrning birinchi yarmida yashagan ijodkor Amir Huseyn Sobiriy ham Alisher Navoiy asarlarini ommalashtirishda katta o\u2018rin tutgan. Qashqar hukmdori Zuhriddinbek yosh Amir Huseyn qiynalmay ijod qilishi uchun unga Tuman daryosi yonidagi Harambog\u2018 qishlog\u2018idan yer ajratib berdi. Tomorqada ro\u2018zg\u2018or tebratishga va oila boqishga imkoni yaralgan Sobiriy ijodiy ishga jiddiy berilib ketadi.<\/span><\/p>\n

Amir Huseyn Sobiriy ijodida axloqiy didaktik mazmundagi 20 bobdan iborat bo\u2018lgan \u201cMaqolot\u201d asari muhim o\u2018rin tutadi. Bu asar Alisher Navoiyning \u201cLisonut-tayr\u201d, \u201cHayrat ul-abror\u201d, \u201cSab\u2019ai sayyor\u201d dostonlarining nasriy bayoni ko\u2018rinishida maydonga kelgan. Bundan tashqari shoir 1840 yilda Alisher Navoiyning \u201cSaddi Iskandariy\u201d asari sharxiga oid risola yaratgan.<\/span><\/p>\n

Naqshbandiya tariqati vakili bo\u2018lgan Amir Huseyn Sobiriy dunyoni ontologik bilish masalasida to\u2018liq mutasavvuflarning tavhid nazariyasiga suyanadi. Shoir dunyoqarashiga ko\u2018ra, butun borliq \u2013 olam, inson, maxluqot, mohiyat, zamon va makon Yaratuvchining zuhuri tarzida namoyon bo\u2018ladi.<\/span><\/p>\n

Sobiriyning mazkur bayti uning barcha asarlariga xotima sifatida<\/span><\/p>\n

keltirilishi mumkin:<\/span><\/p>\n

Kimni ishi bo\u2018lsa qanoat fani,<\/strong><\/i><\/span><\/p>\n

Bilki oni qanoat qilg\u2018ay g\u2018ani.<\/strong><\/i><\/span><\/p>\n

Ma\u2019lum bo\u2018lganidek tarixda o\u2018zini Alisher Navoiyga g\u2018oyibdan shogird bilib asarlar yozgan ijodkorlardan tashqari bu ijodkorlarni boshini biriktirib adabiy maktab yaratgan va kitob yozishni qo\u2018llab-quvvatlagan yuksak saviyali hukmdorlar ham faoliyat olib borishgan. Shulardan biri Qashqar hukmdori Zuhruddinbekdir. O\u2018z faoliyatini Husayn Boyqaro, Alisher Navoiy faoliyatiga moslab hudud ijodiy muhitining ravnaqiga va ko\u2018plab iqtidorli adiblar yetishib chiqishiga munosib hissa qo\u2018shgan Zuhruddinbek faoliyati adabiyotchi va tarixchilar tomonidan o\u2018rganilishga munosibdir.<\/span><\/p>\n

Erkin Musurmanov,<\/span><\/strong><\/div>\n
SamDU dotsenti, filologiya fanlari doktori<\/span><\/strong><\/div>\n
Manba: UzA<\/span><\/a><\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

Alisher Navoiy asarlarining chet eldagi otashin muxlisi Zuhruddinbek degan Qashqar hokimi ulug\u2018 mutafakkir asarlarini xalq orasida ommalashtirish uchun nihoyatda muhim ishlarni amalga oshirgan. U 1835 yili saroyiga o\u2018z davrining taniqli bo\u2018lgan shoirlarini to\u2018plab Alisher Navoiy asarlarini xalq ruhiyatiga mos tarzda kitobat qilib chiqishning ko\u2018rsatmasini bergan. Bu ishga bosh qo\u2018shgan shoirlardan biri Abdurahim Nizoriy (1776-1849) taxallusli …<\/p>\n","protected":false},"author":1,"featured_media":13726,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[642],"tags":[],"yoast_head":"\nAlisher Navoiyning asarlarini ommalashtirgan hukmdor Zuhruddinbek - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=13728&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Alisher Navoiyning asarlarini ommalashtirgan hukmdor Zuhruddinbek - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Alisher Navoiy asarlarining chet eldagi otashin muxlisi Zuhruddinbek degan Qashqar hokimi ulug\u2018 mutafakkir asarlarini xalq orasida ommalashtirish uchun nihoyatda muhim ishlarni amalga oshirgan. U 1835 yili saroyiga o\u2018z davrining taniqli bo\u2018lgan shoirlarini to\u2018plab Alisher Navoiy asarlarini xalq ruhiyatiga mos tarzda kitobat qilib chiqishning ko\u2018rsatmasini bergan. 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