{"id":13375,"date":"2020-12-21T15:03:45","date_gmt":"2020-12-21T10:03:45","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=13375"},"modified":"2020-12-21T15:04:48","modified_gmt":"2020-12-21T10:04:48","slug":"turizm-dostlik-va-hamkorlik-garovi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=13375","title":{"rendered":"TURIZM \u2013 DO\u2019STLIK VA HAMKORLIK GAROVI"},"content":{"rendered":"

Adiblarimiz xalqaro huquq normalari va qonunchilikka asoslangan har bir jamiyat kelajagi buyukdur deb bejiz aytishmagan. Vatanimizning tinchliksevar tashqi siyosati dunyo davlatlarining 120 tasi bilan diplomatik, ilmiy-texnikaviy va madaniy aloqalar o\u2019rnatishiga asos bo\u2019ldi. Mehmondo\u2019st va bag\u2019rikeng xalqimiz tarixi, qadriyatlari haqida qiziqarli ma\u2019lumotlarni eshitgan butun dunyo xalqlari hozirda yurtimiz mehmoni bo\u2019lib bunga o\u2019zlari amin bo\u2019lmoqdalar. Bu turizm sohasda yangicha mazmun kasb etib, do\u2019stlik va hamkorlik garovi bo\u2019lib xizmat qilmoqda.<\/span><\/p>\n

Turizm sohasini alohida mavzu sifatida XX asrda qator olimlarimizning[1]<\/a> ilmiy tadqiqot mavzulari sifatida o\u2019rganishgan. Adabiyotlarda turizmning iqtisodiy, statistik, xavfsizlik, geografik xususiyatlari ochib berilgan. Biz esa bu maqolada O\u2019zbekistonda turizm sohasining do\u2019stlik va hamkorlik aloqalar uchun xizmat etishini ko\u2018rsatmoqchimiz.<\/span><\/p>\n

Hozirgi pandemiya paytida dunyoning Gretsiya, Misr, Turkiya, Rossiya, Fransiya, Ispaniya, Italiya kabi qator davlatlarida turizm iqtisodiy imkoniyat manbai bo\u2019lib xizmat etgani ma\u2019lum bo\u2018ldi. Bu davlatlardan farqli ularoq, O\u2019zbekistonda turizmni nafaqat\u00a0 iqtisodiy imkoniyat balkim, do\u2019stlik va hamkorlik tayanchi\u00a0 sifatida qadrlashishi barchani hayratga solmoqda. Turizm mamlakatimiz uchun endi taraqqiy etayotgan yo\u2019nalish bo\u2019lsa-da, soha rivoji uchun barcha zamonaviy imkoniyatlar bosqichma-bosqich yaratilmoqda. Manbalarda qayd etilishicha, O\u2019zbekistonda arxeologik-tarixiy, qadimiy arxitektura obyektlari soni 7000 dan ortiq bo\u2019lib, Samarqand, Buxoro, Xiva va Shahrisabz shaharlari YUNESKO ning Butunjahon merosi ro\u2018yxatiga kiritilganligi barchani quvontiradi. Madaniy qadriyatlarimizning ildizlarini o\u2019zida mujassam etgan ushbu shaharlar endilikda ochiq osmon ostidagi muzeylar sifatida tilga olinmoqda.<\/span><\/p>\n

O\u2019zbekistonga o\u2018tmish tarixdan sayyohlik, elchilik, savdo-sotiq kabi holatlarda kuzatilgan mehmondorchilik qadriyatlari endi yangi mazmun olmoqda. Mamlakatimiz hududidan o\u2019tgan Buyuk Ipak Yo\u2019li turli madaniyat va sivilizatsiyalarni birlashtirib, do’stlik va hamjihatlikni shakllanishiga tayanch vazifani o\u2019tagani manbalarda o\u2019z aksini topgan. Buyuk Ipak Yo\u2019li bo\u2018ylab xalqaro savdo aloqalar davlatlarning iqtisodiy va ijtimoiy ravnaqiga ta\u2019sir etish bilan birga xalqlarning madaniyati va qadriyatlariga o\u2019zaro hurmat odobini ham shakllanishiga xizmat etgan. XVI asrgacha asosiy savdo yo\u2019li sifatida mavjud bo\u2019lgan Buyuk Ipak Yo\u2019lidan (1-rasm) ko\u2018plab sayohatchilar[2]<\/a>, elchilar \u00a0xalqlar madaniyati, geografiyasini o\u2019rganish va do\u2019stona munosabatlarni o\u2019rnatish maqsadida foydalanishgan. Ammo savdo aloqalarining suv yo\u2019li orqali rivojana boshlashi hamda Turkistonda siyosiy hokimiyat uchun o\u2019zaro urushlar soha taraqqiyotiga salbiy ta\u2019sir\u00a0 qildi.<\/span><\/p>\n

Xonliklar davrida ham qo\u2019shni xalqlar va davlatlar bilan o\u2019zaro do\u2019stona munosabatlar mavjud imkoniyatlardan kelib chiqib olib borilgan. Misol, Rossiya, Hindiston, Xitoy, Eron, Afg\u2019oniston va Angliya bilan savdo va diplomatik aloqalar amalga oshirilganligi tarixiy manbalarda qayd etilgan. Bu davlatlardan kelgan mehmonlar, savdo xodimlari xalqimiz qadriyatlari bilan tanishish imkoniga ega bo\u2019lganlar.<\/span><\/p>\n

\"\"<\/span><\/p>\n

1-rasm<\/span><\/p>\n

Arxiv hujjatlarini o\u2019rganish natijasida Sobiq ittifoq davrida mamlakatimiz tarixi, qadriyatlariga qiziqish so\u2018nmaganini aniqlash mumkin. XX asr 50-60 yillarda\u00a0 tashrif buyurgan sayyohlar[3]<\/a> asosiy tarkibini ilmiy tadqiqotchilar, jurnalistlar, parlament deputatlari va elchilar tashkil etgan. Misol, Samarqand shahrida mehmonxona vazifasini o\u2018tagan 1955 yil 22 dekabrda tashkil etilgan\u00a0 \u201cInturist\u201d Butunittifoq Aksioner jamiyati asosan chet el davlatlaridan tashrif buyurgan sayyohlar uchun xizmat qilgan. Maskur mehmonxonada birgina 1963 yil Samarqand hududini ziyorat qilish maqsadida kelgan sayyohlar tashrifi[4]<\/a> misolida ko\u2018rsak.<\/span><\/p>\n

\u00a0<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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Davlatlar<\/span><\/p>\n<\/td>\n

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Oylar<\/span><\/p>\n<\/td>\n

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Jami<\/span><\/p>\n<\/td>\n<\/tr>\n

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I<\/span><\/p>\n<\/td>\n

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II<\/span><\/p>\n<\/td>\n

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III<\/span><\/p>\n<\/td>\n

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V<\/span><\/p>\n<\/td>\n

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VI<\/span><\/p>\n<\/td>\n

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VII<\/span><\/p>\n<\/td>\n

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VIII<\/span><\/p>\n<\/td>\n

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IX<\/span><\/p>\n<\/td>\n

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X<\/span><\/p>\n<\/td>\n

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XI<\/span><\/p>\n<\/td>\n

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XII<\/span><\/p>\n<\/td>\n<\/tr>\n

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AQSH<\/span><\/p>\n<\/td>\n

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6<\/span><\/p>\n<\/td>\n

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11<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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41<\/span><\/p>\n<\/td>\n

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19<\/span><\/p>\n<\/td>\n

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22<\/span><\/p>\n<\/td>\n

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109<\/span><\/p>\n<\/td>\n

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110<\/span><\/p>\n<\/td>\n

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39<\/span><\/p>\n<\/td>\n

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12<\/span><\/p>\n<\/td>\n

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31<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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404<\/span><\/p>\n<\/td>\n<\/tr>\n

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Shvetsariya<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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11<\/span><\/p>\n<\/td>\n

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12<\/span><\/p>\n<\/td>\n<\/tr>\n

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Fransiya<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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9<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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14<\/span><\/p>\n<\/td>\n

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5<\/span><\/p>\n<\/td>\n

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88<\/span><\/p>\n<\/td>\n

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4<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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122<\/span><\/p>\n<\/td>\n<\/tr>\n

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GFR<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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22<\/span><\/p>\n<\/td>\n

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3<\/span><\/p>\n<\/td>\n

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3<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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29<\/span><\/p>\n<\/td>\n<\/tr>\n

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Angliya<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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6<\/span><\/p>\n<\/td>\n

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30<\/span><\/p>\n<\/td>\n

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9<\/span><\/p>\n<\/td>\n

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5<\/span><\/p>\n<\/td>\n

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7<\/span><\/p>\n<\/td>\n

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18<\/span><\/p>\n<\/td>\n

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12<\/span><\/p>\n<\/td>\n

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6<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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96<\/span><\/p>\n<\/td>\n<\/tr>\n

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Izrail<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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12<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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13<\/span><\/p>\n<\/td>\n<\/tr>\n

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Shvetsiya<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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21<\/span><\/p>\n<\/td>\n

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26<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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53<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Italiya<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

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2<\/span><\/p>\n<\/td>\n

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18<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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22<\/span><\/p>\n<\/td>\n<\/tr>\n

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Ruminiya<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

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22<\/span><\/p>\n<\/td>\n

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24<\/span><\/p>\n<\/td>\n

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46<\/span><\/p>\n<\/td>\n<\/tr>\n

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Finlandiya<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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15<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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15<\/span><\/p>\n<\/td>\n<\/tr>\n

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Birma<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n<\/tr>\n

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Kanada<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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4<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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6<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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15<\/span><\/p>\n<\/td>\n<\/tr>\n

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Yangi Zelandiya<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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YuAR<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n<\/tr>\n

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Avstraliya<\/span><\/p>\n<\/td>\n

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3<\/span><\/p>\n<\/td>\n

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4<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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8<\/span><\/p>\n<\/td>\n<\/tr>\n

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Belgiya<\/span><\/p>\n<\/td>\n

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7<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

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10<\/span><\/p>\n<\/td>\n<\/tr>\n

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Daniya<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n<\/tr>\n

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Yaponiya<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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2<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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5<\/span><\/p>\n<\/td>\n<\/tr>\n

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Vengriya<\/span><\/p>\n<\/td>\n

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22<\/span><\/p>\n<\/td>\n<\/tr>\n

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Eron<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n

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1<\/span><\/p>\n<\/td>\n<\/tr>\n

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GDR<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

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71<\/span><\/p>\n<\/td>\n

\n

23<\/span><\/p>\n<\/td>\n

\n

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\n

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\n

69<\/span><\/p>\n<\/td>\n

\n

135<\/span><\/p>\n<\/td>\n

\n

90<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

388<\/span><\/p>\n<\/td>\n<\/tr>\n

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Gollandiya<\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n

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28<\/span><\/p>\n<\/td>\n

\n

25<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

53<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Chexoslavakiya<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

18<\/span><\/p>\n<\/td>\n

\n

40<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

59<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

117<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Avstriya<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

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\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

15<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

15<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Iroq<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

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\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Pokiston<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Polsha<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

40<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

40<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Xitoy<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

13<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

13<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Meksika<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

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\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Seylon<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

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\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

5<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

5<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Daniya<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

 <\/p>\n<\/td>\n

\n

1<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/p>\n

Birgina 1963 yilda jami 1484 kishidan iborat xorij mehmonlari Samarqand viloyati me\u2019moriy obidalari va qadriyatlari bilan tanishib ketganlar. Bir yil davomida bu juda oz sonli mehmon hisoblansada, tarkibda asosan siyosiy hukumat doira vakillari va ilmiy soha xodimlari bo\u2019lganligi naqadar yurtimizga hurmat balandligini anglash mumkin.\u00a0<\/span><\/p>\n

Keyingi yillarda ham jamiyat siyosiy holatidan kelib chiqib O\u2019zbekistonga ko\u2019plab mehmonlar tashrif buyurganlar. Tashrif buyurganlar asosan ilmiy izlanish olib borish, statistik ma\u2019lumot yig\u2019ish, kelishuv va aloqalar o\u2019rnatish kabi maqsadlar yuzasidan kelganlar. Dam olib xordiq chiqarish uchun imkoniyatlarning chegaralanganligi turistlar oqimiga salbiy ta\u2019sir etgan.<\/span><\/p>\n

Yurtimizning istiqloli natijasida turizm sohsining rivojiga alohida ahamiyat qaratila boshlandi. Hukumatimiz soha rivojiga maxsus qonun va qarorlari tasdiqlanib, xalqaro tajribalar asosida imkoniyatlarni yarata boshlashdi. Yangi mehmonxona va dam olish oromgohlarini bunyod etishga davlat mablag\u2019larini ham jalb eta boshlandi. Misol, 2019 yil 13 avgustda O\u2018zbekiston Respublikasi Prezidentining \u201cTurizm sohasini yanada rivojlantirish chora-tadbirlari to\u2018g\u2018risida\u201d[5]<\/a> gi qabul qilgan farmoni ham mamlakatimizga sayyohlar oqimini tubdan oshirish bilan birga hamkorlik va do\u2019stona munosabatlarni rivojlantirishga qaratilgan.<\/span><\/p>\n

Xulosa qilib shuni alohida ta\u2019kidlamoqchimizki, ajdodlarimiz qoldirgan boy meros va hozirda yaratilayotgan keng imkoniyatlar o\u2019zaro zanjir bo\u2019lib, chet el sayyohlarining e\u2019tiborini O\u2019rta Osiyoga qaratadi. Shu bilan birga qabul qilingan qaror va farmonlar sayyohlik aloqalarini mustahkamlab xalqaro do\u2019stlik va hamkorlik yo\u2019lida mayoq bo\u2018lib xizmat qiladi.<\/span><\/p>\n

Suxrob ERGASHEV,<\/span><\/strong><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/span><\/strong><\/div>\n
\u00a0<\/div>\n
[1]<\/a> \u041e\u0441\u043d\u043e\u0432\u044b \u0442\u0443\u0440\u0438\u0437\u043c\u0430: \u0443\u0447\u0435\u0431\u043d\u0438\u043a \/ \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432 \u0430\u0432\u0442\u043e\u0440\u043e\u0432; \u043f\u043e\u0434 \u0440\u0435\u0434. \u0415.\u041b. \u041f\u0438\u0441\u0430\u0440\u0435\u0432\u0441\u043a\u043e\u0433\u043e. \u2013 \u041c.: \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0435 \u0430\u0433\u0435\u043d\u0442\u0441\u0442\u0432\u043e \u043f\u043e \u0442\u0443\u0440\u0438\u0437\u043c\u0443, 2014;\u00a0 \u201c\u0411\u0435\u0437\u043e\u043f\u0430\u0441\u043d\u043e\u0441\u0442\u044c \u0442\u0443\u0440\u0438\u0437\u043c\u0430\u201d \u0410.\u0413. \u0411\u043e\u0431\u043a\u043e\u0432\u0430, \u0421.\u0410. \u041a\u0443\u0434\u0440\u0435\u0432\u0430\u0442\u044b\u0445, \u0415.\u041b. \u041f\u0438\u0441\u0430\u0440\u0435\u0432\u0441\u043a\u0438\u0439 ; \u043f\u043e\u0434 \u043e\u0431\u0449. \u0440\u0435\u0434. \u0434-\u0440\u0430 \u044e\u0440\u0438\u0434. \u043d\u0430\u0443\u043a \u0415.\u041b. \u041f\u0438\u0441\u0430\u0440\u0435\u0432\u0441\u043a\u043e\u0433\u043e. \u2013 \u041c.: \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0435 \u0430\u0433\u0435\u043d\u0442\u0441\u0442\u0432\u043e \u043f\u043e \u0442\u0443\u0440\u0438\u0437\u043c\u0443, 2014; \u0413\u0435\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u0442\u0443\u0440\u0438\u0437\u043c\u0430: \u0443\u0447\u0435\u0431\u043d\u0438\u043a \/ \u0412.\u0418. \u041a\u0440\u0443\u0436\u0430\u043b\u0438\u043d, \u041d.\u0421. \u041c\u0438\u0440\u043e\u043d\u0435\u043d\u043a\u043e, \u041d.\u0412. \u0417\u0438\u0433\u0435\u0440\u043d-\u041a\u043e\u0440\u043d, \u041d.\u0412. \u0428\u0430\u0431\u0430\u043b\u0438\u043d\u0430. \u2013 \u041c.: \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0435 \u0430\u0433\u0435\u043d\u0442\u0441\u0442\u0432\u043e \u043f\u043e \u0442\u0443\u0440\u0438\u0437\u043c\u0443, 2014.; \u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0435 \u0438 \u043c\u0443\u043d\u0438\u0446\u0438\u043f\u0430\u043b\u044c\u043d\u043e\u0435 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u0432 \u0441\u0444\u0435\u0440\u0435 \u0442\u0443\u0440\u0438\u0437\u043c\u0430: \u0443\u0447\u0435\u0431\u043d\u0438\u043a \/ \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432 \u0430\u0432\u0442\u043e\u0440\u043e\u0432; \u043f\u043e\u0434 \u043e\u0431\u0449. \u0440\u0435\u0434. \u0415.\u041b. \u041f\u0438\u0441\u0430\u0440\u0435\u0432\u0441\u043a\u043e\u0433\u043e. \u2013 \u041c.: \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0435 \u0430\u0433\u0435\u043d\u0442\u0441\u0442\u0432\u043e \u043f\u043e \u0442\u0443\u0440\u0438\u0437\u043c\u0443, 2014.; \u042d\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0430 \u0442\u0443\u0440\u0438\u0437\u043c\u0430: \u0443\u0447\u0435\u0431\u043d\u0438\u043a \/ \u041c.\u0410. \u041c\u043e\u0440\u043e\u0437\u043e\u0432, \u041d.\u0421. \u041c\u043e\u0440\u043e\u0437\u043e\u0432\u0430, \u0413.\u0410. \u041a\u0430\u0440\u043f\u043e\u0432\u0430, \u041b.\u0412. \u0425\u043e\u0440\u0435\u0432\u0430. \u2013 \u041c.: \u0424\u0435\u0434\u0435\u0440\u0430\u043b\u044c\u043d\u043e\u0435 \u0430\u0433\u0435\u043d\u0442\u0441\u0442\u0432\u043e \u043f\u043e \u0442\u0443\u0440\u0438\u0437\u043c\u0443, 2014.<\/span><\/div>\n
[2]<\/a> Misol uchun sayyohlardan: Abu Abdulloh Muhammad Ibn Ahmad Ibn Abu Bakr al-Muqaddasiy o\u2019zining sayohati davomida to\u2019plagan ma\u2019lumotlar asosida \u201cAhsan at taqosim fi ma`rifat al-aqolim\u201d (\u201cIqlimlarni o`rganish uchun eng yaxshi qo`llanma\u201d) asarini; arab geograf olimi va sayyohi Istaxriy (Abu Is\u2019hoq Ibrohim ibn Muhammad al-Forsiy) Eron, Movarounnahr, Suriya, Misr va Mag\u2019rib bo\u2019ylab sayohati asosida \u201cKitob masolik ul-mamolik\u201d (\u201cMamlakatlarga boriladigan yo\u2019llar haqida kitob\u201d) nomli asarini; Ibn Havqal (Abulqosim ibn Havqal an-Nisibiy) o\u2019zining \u201cKitob ul-masolik va-l-mamolik\u201d (\u201cYo\u2019llar va mamlakatlar haqida kitob\u201d) asarini; Ibn Battuta (Shamsiddin Abu Abdulloh Muhammad ibn Abdullox al-Lavatiy Attanjiy) \u201cTuhfat an-nuzzor fi g\u2018aroyib al-amsor va ajoyib al-afsar\u201d (\u201cTurli shahar va safarlardagi ajoyibotlar shohidi bo\u2018lganlar uchun tuhfa\u201d) asarini yozgan.<\/span><\/div>\n
[3]<\/a> Samarqand viloyat 1375 arxiv fondi, 161-delo.<\/span><\/div>\n
[4]<\/a> Samarqand viloyat 1644 arxiv fondi, 33-delo.<\/span><\/div>\n
[5]<\/a> https:\/\/lex.uz\/docs\/-4474527<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Adiblarimiz xalqaro huquq normalari va qonunchilikka asoslangan har bir jamiyat kelajagi buyukdur deb bejiz aytishmagan. Vatanimizning tinchliksevar tashqi siyosati dunyo davlatlarining 120 tasi bilan diplomatik, ilmiy-texnikaviy va madaniy aloqalar o\u2019rnatishiga asos bo\u2019ldi. Mehmondo\u2019st va bag\u2019rikeng xalqimiz tarixi, qadriyatlari haqida qiziqarli ma\u2019lumotlarni eshitgan butun dunyo xalqlari hozirda yurtimiz mehmoni bo\u2019lib bunga o\u2019zlari amin bo\u2019lmoqdalar. Bu turizm …<\/p>\n","protected":false},"author":1,"featured_media":13377,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nTURIZM \u2013 DO\u2019STLIK VA HAMKORLIK GAROVI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=13375\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TURIZM \u2013 DO\u2019STLIK VA HAMKORLIK GAROVI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Adiblarimiz xalqaro huquq normalari va qonunchilikka asoslangan har bir jamiyat kelajagi buyukdur deb bejiz aytishmagan. Vatanimizning tinchliksevar tashqi siyosati dunyo davlatlarining 120 tasi bilan diplomatik, ilmiy-texnikaviy va madaniy aloqalar o\u2019rnatishiga asos bo\u2019ldi. Mehmondo\u2019st va bag\u2019rikeng xalqimiz tarixi, qadriyatlari haqida qiziqarli ma\u2019lumotlarni eshitgan butun dunyo xalqlari hozirda yurtimiz mehmoni bo\u2019lib bunga o\u2019zlari amin bo\u2019lmoqdalar. 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