{"id":12954,"date":"2020-11-12T09:44:10","date_gmt":"2020-11-12T04:44:10","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=12954"},"modified":"2020-11-12T10:50:52","modified_gmt":"2020-11-12T05:50:52","slug":"alisher-navoiyning-ijtimoiy-siyosiy-qarashlarining-jahon-tamaddunida-tutgan-orni","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=12954","title":{"rendered":"ALISHER NAVOIYNING IJTIMOIY-SIYOSIY QARASHLARINING JAHON\u00a0TAMADDUNIDA TUTGAN O\u2019RNI"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: 'times new roman', times, serif; font-size: 14pt;\">XV asr O\u2019rta Osiyo ijtimoiy-siyosiy va madaniy tarixida muhim o\u2019rinlardan birini Alisher Navoiy (1441-1501) egallaydi. Alisher Navoiyning bizgacha yetib kelgan asarlari ichida uning diniy-falsafiy, ijtimoiy-axloqiy qarashlarini qamrab olgan \u201cHamsa\u201d dostoni muhim ahamiyat kasb etadi. Hamsaning birinchi dostonidan ya\u2019ni\u00a0 \u201cHayrat ul-abror\u201ddan boshlab ijtimoiy-axloqiy g\u2019oyalar\u00a0 qolgan dostonlarida mukammallashib boradi. U o\u2019zining bu g\u2019oyalarini badiiy-estetik vositalar hamda qahramonlarning\u00a0 obraz va xarakterlari orqali ifodalaydi. Alisher Navoiyning ijtimoiy g\u2019oyalarida o\u2019zi yashagan davrning asosiy xususiyatlari mavjud tuzumdan norozi bo\u2019lgan ijtimoiy kuchlarning umid va istaklari aks ettiriladi. Uning ilgari surgan g\u2019oyalarida inson va uning baxtga erishishi hamda bu sharoitni o\u2019zgartirish muammolari aks etgan. Alisher Navoiy o\u2019zining gumanistik qarashlarini ijtimoiy-siyosiy nazariya sistemasining ikki yo\u2019nalishi bo\u2019lgan siyosiy va axloqiy aspektda bayon qiladi. Uning asosida tenglik va adolatga asoslangan jamiyat qurish yotadi.\u00a0 Alisher Navoiy o\u2019zining ijtimoiy utopiyasini bayon qilishda diktaturaga murojaat qildi. Ya\u2019ni podshohga va uni o\u2019rab turgan muhitga ta\u2019sir qilishga va haqiqat yo\u2019liga boshlashga intiladi. Navoiyning bu harakatini uning amaliyotchi davlat rahbari bo\u2019lganligi tufayli deb tushuntirishimiz mumkin. O\u2019rta asr sharoitida uning bu oliyjanob, ulkan orzulari amalga oshishi mumkin emas edi. Shuning uchun ham u ba\u2019zida yangi bir olamni, o\u2019zi turgan olamga mutlaqo o\u2019xshamaydigan o\u2019zgacha olamni orzu qiladi. Navoiyning markaziy monarxiyaga qarashida juda xarakterli bo\u2019lgan lahza shuki, uningcha (Navoiyning fikricha), monarx ijtimoiy hayot tizimini yolg\u2019iz qo\u2019lida saqlagan bo\u2019lsada, uning (monarxning) huquqi muayyan darajada cheklangan bo\u2019lishi kerak, u o\u2019zining atrofiga katta kishilarni, yaxshi, aqlli, sof vijdonli, tadbirli, xalqparvar maslahatchilarni, ya\u2019ni o\u2019z ilmini xalq baxti xizmatiga qo\u2019llagan aql egalarini to\u2019plashi kerak. Navoiy asarlrida, uning ijtimoiy-siyosiy qarashlarida asosiy o\u2019rinni inson konsepsiyasi egallaydi. Insonning mehnatsevarlik, oliyjanoblik, to\u2019g\u2019rilik va rostgo\u2019ylik kabi xislatlari Navoiyning \u201cHamsa\u201dsida keng bayon qilingan. Navoiy tushunchasida inson avvalo ijtimoiy hodisadir. Navoiyning yetuk inson haqidagi ideali va mohiyatini tashkil etuvchi odamiylik konsepsiyasi \u201cHamsa\u201d dostonlarida olg\u2019a surilib, g\u2019oyaviy asoslanadi hamda doim turli-tuman hayotiy vaziyatlarda namoyon bo\u2019ladi.\u00a0 Navoiy har doim va har bir holatda jamiyat a\u2019zolariga hamda ularning amaliy-ijtimoiy faoliyatlariga munosabat bildirar ekan, ularning qaysi tabaqaga mansub ekanliklari yoki moddiy boyliklarga egaliklariga qarab emas, balki inson haqidagi o\u2019z idealiga mos kelishi (yoki zidligi)ga qarab chin ma\u2019nodagi insoniy xislatlarga ega bo\u2019lish (yoki bo\u2019lmaslik), insonni burchlarini halollik bilan bajarish (yoki bajarmaslik) kabilarda namoyon bo\u2019ladigan \u201codamiylik\u201d) darajasiga ko\u2019ra yondashadi. Dunyoda eng muhimi, shoir odamiylikni ijtimoiy karegoriya sifatida tushunadi va taklif etadi.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'times new roman', times, serif; font-size: 14pt;\">Misralarda singdirilgan chuqur falsafa shoirning ko\u2019p yillik o\u2019z amaliy-ijtimoiy faoliyatida ham, ijodiy merosida ham jamiyat a\u2019zolarini guruhlarga bo\u2019lish prinsipi va undagi asosiy me\u2019yor to\u2019la ifodasini topgan. Navoiy davlat arbobi sifatida faqatgina g\u2019oyaviy jihatdangina emas, balkim amaliy jihatdan ham xalqqa yaqin bo\u2019lgan. Shu bilan birga Navoiyning insonparvarligi so\u2019fiylar g\u2019oyalari ta\u2019siri ostida keng ijtimoiy-siyosiy kategoriya sifatida maydonga chiqdi Navoiy tomonidan adolat g\u2019oyasini o\u2019rtaga qo\u2019yilishini uch yo\u2019nalishga bo\u2019lish mumkin: axloqiy, siyosiy va huquqiy. Ana shu g\u2019oya orqali shoir hukmdor va bo\u2019ysunuvchularni, xalq va hukmdorlarga munosabatini o\u2019ziga xos shaklda ifodalaydi. Adolat g\u2019oyasi bir butun jamiyat, shaxslar o\u2019rtasidagi munosabatlar va ularning axloqiy baholari uchun xizmat qiladi. Umuman Navoiy fikricha, axloqiylik har qanday siyosatdan ustun turadi. Alisher Navoiy o\u2019zining \u201cHamsa\u201dsida ta\u2019kidlashicha\u00a0 \u201cShoh axloqiy pok, fikran teran, ma\u2019naviy yuksak va o\u2019z fuqarolariga g\u2019amxo\u2019rlik qiladigan shaxs bo\u2019lishi kerak\u201d. Navoiy o\u2019z asarlarida siyosat va axloqning o\u2019zaro munosabati haqida fikr bildirib,\u00a0 axloqiy motivlarni birinchi o\u2019ringa qo\u2019yadi. Ana shu axloqiy motivlar adolatning huquqiy kategoriyasini asosiy vositasidir. Navoiy adolatni huquqiy yo\u2019nalishda\u00a0 tartib va qoidaga amal qilish hamda saqlash har bir fuqaroning burchi deb tushuntiradi. Adolatni amalga oshirish hamda nazorat qilish hukmdor tomonidan bajariladi. Shunday qilib, adolat qonunchilik bilan ajralmagan holda namoyon bo\u2019ladi. Navoiyning insonparvarlik goyasi asosida ijtimoiy tabaqalar va ularning ijtimoiy muhofazasi yotadi. Xuddi shu maqsadda u ijtimoiy tabaqalarning har birining turmush tarziga alohida to\u2019xtalib o\u2019tadi. Navoiy jamiyatni ijtimoiy tabaqalarga bo\u2019lishdagi aniq ilmiy harakat va ilmiy tadbirkorlik hamda ehtiyotkorlik va aniq ilmiylik bilan yo\u2019l\u00a0 tutadi. Bu borada u hech bir toifani nazardan chetda qoldirmaydi.\u00a0 Alisher Navoiyning pozitsiyasida eng ko\u2019zga ko\u2019rinib turadigan hayotiy konsepsiyalardan biri \u2013 jamiyatning axloqiy poydevorini mustahkamlash, insonlararo munosabatlarda yuksak ma\u2019naviy qadriyatlarning ustuvor bo\u2019lishini ta\u2019minlash harakatida ko\u2019rinadi. Navoiy nafaqat ulug\u2019 mutafakkir va shoir, balki\u00a0 o\u2019z\u00a0 xalqi, millati taqdiri uchun jon kuydirgan buyuk murabbiy\u00a0 ham edi.\u00a0 U to o\u2019z umrining intihosigacha millat va xalq dardi bilan yashadi.\u00a0 \u201dMahbub ul-qulub\u201d asarida jamiyat bilan bog\u2019liq orzu-umidlarini ifodaladi. Unda jamiyat va hayotni yuksaltirish, uni to\u2019g\u2019ri yo\u2019lga solish va shaxs ma\u2019naviyatini tarbiyalash kabi o\u2019zining so\u2019nggi armonlarini yozib qoldirdi. Alisher Navoiyning armonlari bugungi kunda ushalmoqda.<\/span><\/p>\n<div style=\"text-align: right;\"><strong><span style=\"font-family: 'times new roman', times, serif; font-size: 14pt;\">Sadoqat TURATOSHEVA <\/span><\/strong><\/div>\n<div style=\"text-align: right;\"><strong><span style=\"font-family: 'times new roman', times, serif; font-size: 14pt;\">Samarqand Veterinariya meditsinasi instituti \u2018Gumanitar fanlar, jismoniy madaniyat va sport\u201d kafedrasi o\u2019qituvchisi<\/span><\/strong><\/div>\n<div style=\"text-align: right;\"><strong><span style=\"font-family: 'times new roman', times, serif; font-size: 14pt;\">Dilshoda RAHIMOVA <\/span><\/strong><\/div>\n<div style=\"text-align: right;\"><strong><span style=\"font-family: 'times new roman', times, serif; font-size: 14pt;\">SBXTXKTMOXM \u201cIjtimoiy-iqtisodiy fanlar metodikasi\u201d f.f.n,dotsent<\/span><\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"<p>XV asr O\u2019rta Osiyo ijtimoiy-siyosiy va madaniy tarixida muhim o\u2019rinlardan birini Alisher Navoiy (1441-1501) egallaydi. Alisher Navoiyning bizgacha yetib kelgan asarlari ichida uning diniy-falsafiy, ijtimoiy-axloqiy qarashlarini qamrab olgan \u201cHamsa\u201d dostoni muhim ahamiyat kasb etadi. Hamsaning birinchi dostonidan ya\u2019ni\u00a0 \u201cHayrat ul-abror\u201ddan boshlab ijtimoiy-axloqiy g\u2019oyalar\u00a0 qolgan dostonlarida mukammallashib boradi. U o\u2019zining bu g\u2019oyalarini badiiy-estetik vositalar hamda qahramonlarning\u00a0 &hellip;<\/p>\n","protected":false},"author":1,"featured_media":12727,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>ALISHER NAVOIYNING IJTIMOIY-SIYOSIY QARASHLARINING JAHON\u00a0TAMADDUNIDA TUTGAN O\u2019RNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=12954\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ALISHER NAVOIYNING IJTIMOIY-SIYOSIY QARASHLARINING JAHON\u00a0TAMADDUNIDA TUTGAN O\u2019RNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"XV asr O\u2019rta Osiyo ijtimoiy-siyosiy va madaniy tarixida muhim o\u2019rinlardan birini Alisher Navoiy (1441-1501) egallaydi. Alisher Navoiyning bizgacha yetib kelgan asarlari ichida uning diniy-falsafiy, ijtimoiy-axloqiy qarashlarini qamrab olgan \u201cHamsa\u201d dostoni muhim ahamiyat kasb etadi. Hamsaning birinchi dostonidan ya\u2019ni\u00a0 \u201cHayrat ul-abror\u201ddan boshlab ijtimoiy-axloqiy g\u2019oyalar\u00a0 qolgan dostonlarida mukammallashib boradi. 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